The dynamics of how events happen is a big mystery. Only one who is 100 per cent in doing can recognise the happening. The healthiest way to apply this knowledge is to see the whole past as happening and the present as doing. If you see the past as doing, then ego and regret come along. And when you see the present as happening, laziness and unawareness set in. Let the happening be for the past and the doing for the present. And the future is a mix of both.
The wise will see the doing in happening and the happening in doing simultaneously. One who does a lot of work will never say he did a lot. If someone says he did a lot of work, it that means he can do more. He has not done enough. Work does not tire you as much as the “doership” does.
All actions happen through consciousness. The world moves because of consciousness. Consciousness expresses the three shaktis ¬- gyan shakti, ichcha shakti and kriya shakti. Knowledge, action and desire. If these shaktis are aligned, life becomes very smooth. If not, life is in doldrums.
It will be very foolish to desire something that is not aligned with knowledge — like having a desire to own a house on the moon.
When there is lack of knowledge, you get stuck in the desire. Sometimes you have some knowledge, but you don’t act on it. Then also you become miserable.
Many a time you say that you will do certain things or that you want to do certain things, yet you never do it. You just keep postponing something that you know is very good. The desire to do is there and you also know that it is good for you, but still you don’t do it. This is lack of kriya shakti.
Ichcha shakti is desire, gyana shakti is the power of knowledge and kriya shakti is the power to act. Some people have lots of kriya shakti, but lack gyana shakti. They have the power to act, but there is no knowledge of what to do. When this happens, people become restless – the kriya shakti doesn’t allow them to be quiet. And on the other end of the scale, there are people who are not so active — lack of kriya shakti. Such people will simply sit quiet but their minds will go on working. Then there are people who lack ichcha shakti. In them, there is no strong desire. They do something for sometime and do something else two minutes later. They lack the desire to complete the action and their minds keep changing. Lethargy is manifestation of lack of ichcha shakti. Some people will have a lot of knowledge, but no desire to share with others. They have lots of gyana shakti, but no ichcha shakti. A perfect balance of these shaktis is very rare.
“Ichcha”是欲望的能量，”gyan”是知识的能量， “kriya” 则是行动的能量。有些人拥有”kriya “，但缺乏”gyan” 的能量。他们虽能行动，但缺乏从何下手的知识。人在这种情况下变得很浮躁。”kriya “的能量让此人无法静下心来。另一个极端的情况是因缺乏行动能量而显得不活跃。他们安静地呆着，脑袋却不断运转。再来就是缺乏”ichcha”能量的人。这些人缺乏强大的意愿。他们搞搞这，搞搞那的，缺乏完成一项行动的欲望，想法也一直改变。缺乏”ichcha” 的欲望能量随后会形成慵懒。有些人充满知识，却不屑于和他人分享。他们拥有许多的”gyan” 知识能量， “ichcha” 能量却很匮乏。这三种能量完美的平衡是很稀缺的。
Desire, awareness of the Self and action all are manifestation of the same energy that is you. One of these three dominates at a time. When desire dominates, awareness of the Self will be at its lowest. That’s why all the philosophers around the world have always advocated renunciation and dropping of desires. When you are in a state of awareness, happiness dawns and when desire dominates, stress and sorrow take over.
When actions dominate, restlessness follows. When your actions and desires are aligned to the Divine or to the welfare of society, then the consciousness is automatically elevated and the knowledge of the Self dawns. There is a Big Mind and a Small Mind. Sometimes the Big Mind wins over the Small Mind and sometimes it is the other way around. When the Small Mind wins over, it is misery and when the Big Mind wins, it is joy. Small Mind promises joy and leaves your hand empty. Big Mind may bring resistance in the beginning but fills you with joy.